[Vision2020] The Persecution of Quakers: Shame On Our
Tom Hansen
thansen at moscow.com
Wed Nov 26 08:46:31 PST 2008
Much like Pat Condell who claims to be . . .
"Godless and Free"
http://www.youtube.com/watch?v=YjZ-lSn0A3M
Is this what you are getting at, Ken?
Tom Hansen
Moscow, Idaho
> On Wednesday 26 November 2008 07:52:28 Tom Hansen wrote:
>
> > In my opinion, the age of a religion should not be a requisite to join
its
> > ranks.
>
> Wouldn't life be simpler if all religions were old enough to be dead?
Wouldn't
> life be a lot simpler without the problems they are so talented in
causing?
>
> > Otherwise, we would all be atheists.
>
> And still a little logically challenged without a proof of non-existence.
>
> > It is also my understanding (correct me if I am wrong) that
Christianity
> > would be considered the "new kid on the block" when its age istaken
into
> > comparison of other world religions.
>
> Muhammad lived in the seventh century A.D., so Islam is younger.
>
> Actually, I suspect that the more practical comment is that even if a
$DEITY
> does not exist, humans are genetically and socially endowed in such
manners
> that humans will continue to invent what we presently can't prove, and
> otherwise are reluctant to accept, probably does not exist. Humans, in
the
> present eon at least, have too much fun fighting each other for
dominance and
> control to give up inventing religions and their problems and benefits.
>
> Just to put a book title on the point, I just started reading _Anathem_
by
> Neal Stephenson, a novel about "a young avout living in the Concent of
Saunt
> Edhar, a sanctuary for mathematicians, scientists, and philosophers,
> protected from the corrupting influences of the outside "saecular" world
by
> ancient stone, honored traditions, and complex rituals. Over the
centuries
> cities and governments have risen and fallen beyond the concent's walls.
> Three times during history's darkest epochs violence born of
superstition and
> ignorance has invaded and and devastated the cloistered mathic
community. Yet
> the avout have always managed to adapt in the wake of catastrophe,
becoming
> out of necessity even more austere and less dependent on technology and
> material things." This quoted front fly-leaf text goes on to set up the
story
> that follows . . .
>
>
> Ken
>
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