[Vision2020] Losing our religion

[Tom Hansen]

"So if it's not God, or the thought of a higher power that's turning people off, what is?
The study suggests it's organized religion - with respondents overwhelmingly saying many organizations are too focused on money, power and politics."

Courtesy of "CBS News Sunday Morning" at:

http://www.cbsnews.com/8301-3445_162-57559432/losing-our-religion/
 
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Losing our religion
(CBS News) The words "In God We Trust" can be found on all our currency, a reflection of the importance of religion in American lives. At least the lives of many of us, but not ALL. Our Sunday Morning Cover Story is reported by Lee Cowan:

It's not just in Newtown, Connecticut, but in churches and synagogues - and any other building of faith - the question "why" is being asked over and over this morning.

In times of both heartache and happiness, we turn to our faith for guidance and comfort. But increasingly, how we think about our faith is changing.

According to a new study by the Pew Forum on Religion and Public Life, the nation's spiritual landscape may be becoming a little LESS religious.

Some 45 million people, or one-fifth of the U.S. adult population, now say they belong to no church in particular.

Six percent of them are either atheist or agnostic.

"There's a yearning to find like-minded people, to be able to have a conversation that's not taboo," said Red McCall, president of an atheist group in the buckle of the Bible Belt - Oklahoma City - whom we met last month.

In just the past three years, membership in the Oklahoma Atheists has jumped from just 300 members to well over a thousand.

Shelly Rees, a college professor, in one of them. She feels the public mood on atheists - even here - has softened.

"There were still people when we were marching in the parade at Halloween yelling, 'You're going to hell,' and stuff like that," said Rees. "But there were more people who weren't, and I think that's going to keep going. I think that's the trend."

Researchers call them "The Nones" - those who check the "none" box when asked to describe their religious affiliation.

And they've more than doubled since 1990.

Is the nation becoming more secular? "Maybe, a little bit," said Cary Funk, the senior researcher on that Pew Study. Funk says it's a complicated question, because being unaffiliated isn't necessarily the same as not having faith.

"Sixty-eight percent of the unaffiliated say they believe in God or a universal spirit. More than a third describe themselves as spiritual people, but not religious people," Funk said. "And a good portion pray, at least daily."

So if it's not God, or the thought of a higher power that's turning people off, what is?

The study suggests it's organized religion - with respondents overwhelmingly saying many organizations are too focused on money, power and politics.

Protestants have suffered the greatest decline. They now account for just 48 percent of religious adults, making it the first time in history that the United States doesn't have a Protestant majority.

Evangelical churches aren't immune, either. The megachurches once bursting at the seams are a little less mega than they used to be.

"We're seeing church attendance being much more inconsistent than I've ever seen it in my entire life," said Ed Young, Senior Pastor of the Fellowship Church based in Dallas. He's hardly conventional - even preaching a sermon with his wife while sitting on a double bed.

It's his attempt not at a gimmick, he says, but to reach those who these days find organized religion, at its best, irrelevant - at its worst, intolerant.

"I don't think we have been vulnerable enough," said Pastor Young. "I don't think we have been real enough about issues and about life. You have to realize that the church is pretty much one generation away from extinction."

Indeed, it's the young - one out of every three person surveyed under the age of 30 - who say they don't link themselves with a church, a mosque, a synagogue, or anything else.

Compare that, with the "Greatest Generation," where only one in 20 claimed no religious home.

"We're in kind of a post-denominational phase, I think, in many ways in the United States," said Charles Kimball, Director of Religious Studies at the University of Oklahoma. "That's still dramatically different that what you see in Europe, but you see that pattern, I think, is present here as well."

While Kimball says most of his students still respect religious organizations as a power to do good in the world, it's often their stands on social issues - abortion and gay rights in particular - that he feels are driving the young away.

"The vast majority of students, even people coming out of pretty traditional religious backgrounds, don't see these as a big deal. They don't get, what's the issue here, don't understand it," Kimball said. "You can see a real clear shift away from dogmatism there."

We gathered a few of his students together. All said they believe in God, but agreed organized religion has largely failed to adapt to a changing culture.

Carleigh Houghtling, who grew up a conservative Christian, said, "I don't understand, like, how a loving God can send people to Hell. I'm pretty sure if I disobeyed my parents, they would not throw me in the fireplace," she laughed.

J.C. Fischer was raised Methodist, and still goes to church - but only about once a month. "There's so much, like, bureaucracy and rules and things that a church has to do that don't necessarily fit with the beliefs or the tenants that they preach," Fischer said.

Martha Fulton grew up Baptist, went to Catholic schools, and for the moment attends a Methodist church.

"While I wouldn't say that I am really strongly affiliated with the church I go to now, I do feel that I get something out of it," she said. "It's sort of like, when a person says they're single and looking rather than, just single and not ever hoping to find anything else."

There are plenty of alternatives for those looking to worship in a more individual way.

One of the most popular holiday services in New York City this time of year is a revival of the ancient solstice rituals, at the Cathedral of St. John the Divine.

Paul Winter leads the celebration: "The journey through the longest night is symbolic of the catharsis of coming through the dark night of the soul," he said.

And for those in Newtown, Conn., no night has ever been darker.

"In dark times, like so many of our friends in Connecticut are having now, it's very hard to understand how we're going to reconcile that and how we'll come out the other side of it," Winter told Cowan. "But somewhere down deep, we hope that we'll have the optimism that we will overcome."

What is hope and optimism to some, is faith and answered prayers to others.

On this weekend in particular, as the conversation inevitably turns to the unimaginable in Connecticut, our thoughts of peace and human kindness bind us all as one.

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To set the record straight, I am an agnostic.  I believe there is a supreme being.  I simply do not know who (s)he is.  As a child I attended a Methodist church in Sherman Oaks (California) from as early as I can remember up to a month before I enlisted.  

Seeya round town, Moscow, because . . .

"Moscow Cares"
http://www.MoscowCares.com
  
Tom Hansen, CPL  (Commie Pinko Liberal)
Moscow, Idaho
 
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