[Vision2020] he U.S. Starts Killing Its Own Again

Wed Jun 11 17:56:31 PDT 2008

"On April 16, 2008, the Supreme Court ruled that lethal injection was
not cruel and unusual punishment. This means that, with premeditation but
no malice aforethought, 36 states can now start killing their own
again."--N. Gier

  I would not call murderers one of our own. In fact, those men that shot those girls in the woods just this week that were just 11 and 12 years old, shouldn't even be called human. 

"The good justices apparently did not know that these same drugs are
illegal for animal euthanasia."

  And for good reason. People eat dead animals. If they contained drugs in their system that kills people, well, they could die. As far as treatment of animals goes, I am sure a mass murderer is not as deserving of a death as a family pet being put to death, nor do murderers suffer the half of as your latest ham. 

  Best Regards,

  Donovan 

nickgier at adelphia.net wrote:
  Greetings:

This is my column/radio community for this week. Please note the incredible statement from Antonin Scalia that I've used as the second epigraph.

The nation is slowly but surely turning against state sanctioned murder of its criminals and discrimination against its gay and lesbian citizens.

Nick Gier

THE U.S. STARTS KILLING ITS OWN AGAIN

Murder and capital punishment are not opposites that cancel one another, but similars that breed their kind.

--George Bernard Shaw

Indeed, it seems to me that the more Christian a country is, the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post-Christian Europe and has least support in the church-going United States. I attribute that to the fact that for the believing Christian, death is no big deal.

--Antonin Scalia, U. S. Supreme Court Justice

On April 16, 2008, the Supreme Court ruled that lethal injection was not cruel and unusual punishment. This means that, with premeditation but no malice aforethought, 36 states can now start killing their own again. 

The good justices apparently did not know that these same drugs are illegal for animal euthanasia. One of the saddest ironies of 19th Century English justice is the fact that several alert members of Parliament discovered that they could use laws against the inhumane treatment of animals to outlaw child labor.

On October 10, 2007 the European Union and the United Nations declared a "World Day Against the Death Penalty," celebrating the 137 countries that no longer execute their own citizens. In 2007 the U.S. joined Saudi Arabia, Iran, China, and Pakistan in taking the lives of 1,252 of their compatriots, 88 percent of the executions in the world that year.

In December of 2007 New Jersey's elected representatives voted to join 13 other abolitionist states. The majority agreed with a state commission's conclusion that the death penalty "is inconsistent with evolving standards of decency."

Polls of New Jersey's residents gave conflicting advice: 53 percent still supported executions, but 52 percent said that they would favor life without parole instead. This is now the sentence for the eight prisoners who once were on New Jersey's death row.

New Jeryseans are part of a national trend towards life without parole. For the first time in history a 2006 Gallup poll found that the life sentence was favored over death by 48 to 47 percent. This is a major shift considering that in 1997 that percentage was 61 to 29 against permanent incarceration.

Cost was also a big consideration for the legislators of the Garden State. Each ordinary prisoner cost $40,121 annually, while those waiting for execution cost $72,602 per year. These figures of course do not include the cost of appeals, which amounted to $250 million since 1985.

Since 1973 over 120 people have been released from death row because they were found innocent. For non-capital charges, DNA evidence has cleared another 200 people since 1989. These figures have had wide news coverage, and they have led to a dramatic shift in public opinion. 

A 2007 study done by the Death Penalty Information Center (DPIC at www.deathpenaltyinfo.org/CoC.pdf) reported that 62 percent had a change of heart because of these findings of innocence. A full 60 percent had "lessened support" for or "increased opposition" to state executions. 

The DPIC study reported that only 39 percent had confidence that only the guilty will be put to death. This poll also found that a staggering 87 percent believe that the U.S. has already executed an innocent person. There is very strong evidence that at least four people--one in Missouri and three in Texas--have already died for crimes they did not commit.

The DPIC study registered a new low of 38 percent for those who believe that the death penalty deters crime. The most compelling argument is to compare Northeastern states, where 4 have been executed since 1976, to the Southern states, where 901 have received capital punishment. The murder rate for the former is 4.5 per 100,000 while the rate for the latter is 6.8 per 100,000.

Yet another telling result of the 2007 poll was the 69 percent who believe that reforms will not fix the problems with death penalty. The only alternative of course is stop state governments from killing their own citizens. 

Major newspapers that previously supported executions now stand against the death penalty. The editors of the Dallas Morning News state: "We do not believe that any legal system devised by inherently flawed human beings can determine with moral certainty the guilt of every defendant convicted of murder."

Those who are thinking "Isn't this the columnist who supports Roe v. Wade?" may have forgotten that our legal, moral, and religious traditions have held that the abortion of the early fetus is not murder. Read www.home.roadrunner.com/~nickgier/abortion.htm.

Therefore, protecting the right of women to choose is a sign of membership in the club of civilized nations, but state sanctioned murder of criminals happens only in countries such as Libya, Cuba, North Korea, Sudan, and the United States of America.

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