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<p style="margin:0px 0px 10.66px;text-align:left;line-height:150%"><font color="#b00000" face=""Georgia",serif" size="3">Hail to the Vision!</font></p><p style="margin:0px 0px 10.66px;text-align:left;line-height:150%"><font color="#b00000" face=""Georgia",serif" size="3">For those who do not take the DNews, below is my MLK Day column. It is the longer version that also appeared in the Sandpoint Reader and Pocatello's Idaho State Journal.</font></p><p style="margin:0px 0px 10.66px;text-align:left;line-height:150%"><font color="#b00000" face=""Georgia",serif" size="3"><span style="text-align:left;color:rgb(0,0,0);text-transform:none;text-indent:48px;letter-spacing:normal;font-family:"Georgia",serif;font-size:16px;font-style:normal;font-variant:normal;font-weight:400;text-decoration:none;word-spacing:0px;display:inline;white-space:normal;float:none;background-color:transparent"> Read mys articles on the Third Way between Capitalism and Communism at
<a href="http://webpages.uidaho.edu/ngier/ThirdWay.htm">webpages.uidaho.edu/ngier/ThirdWay.htm</a>. </span><b></b><i></i><u></u><sub></sub><sup></sup><strike></strike><br></font></p><p style="margin:0px 0px 10.66px;text-align:left;line-height:150%"><font color="#b00000" face=""Georgia",serif" size="3">May MLK's Dream be fulfilled, nfg</font></p><p align="center" style="margin:0px 0px 10.66px;text-align:center;line-height:150%"><b><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Martin Luther King Was A Democratic Socialist</font></span></b></p>
<p align="center" style="margin:0px 0px 10.66px;text-align:center;line-height:150%"><i><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Economic justice would require a land where<br clear="all"></font></span></i></p><p align="center" style="margin:0px 0px 10.66px;text-align:center;line-height:150%"><i><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">
men will not take necessities to give luxuries to the few.</font></span></i></p>
<p align="center" style="margin:0px 0px 10.66px;text-align:center;line-height:150%"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">—Martin
Luther King, Jr.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000"><span style="margin:0px"> </span>Many
conservatives today, in contrast to 60 years ago, are proud to call Martin
Luther King one of their own. Some claim that he was a Republican, but there is
no evidence for this. His father was registered as such and publicly endorsed
Richard Nixon for president. However, his son courted any politician that would
support his battle for civil rights.<span style="margin:0px"> </span></font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">It was,
after all, Southern Democrat Lyndon Johnson who used his consummate political
skills to pass the Civil and Voting Rights Acts of 1964 and 1965 and the Fair
Housing Act of 1968. Barry Goldwater was Johnson’s Republican opponent in the
1964 election, and he voted, believing that there were “essential differences
between men,” against the Civil Rights Act.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Whereas
the Democratic Party has done suffice penance for a century of thwarting black
civil rights, the Republican Party has betrayed Lincoln’s legacy that lived on
until the 1970s. Goldwater’s vote against black rights, Nixon’s “Southern
Strategy,” and ploys such as the senior Bush’s Willy Horton ads set the stage
for a race-baiting party that has denied voting rights and elected a president
who declared that the white nationalists and Nazis at Charlottesville were
“good people.”</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">In a 2006
essay “Martin Luther King’s Conservative Legacy,” Carolyn Garris of the
conservative Heritage Foundation writes that although King’s “core beliefs,
such as the power and necessity of faith-based association and self-government
based on absolute truth and moral law, are profoundly conservative.” Holding
essentially the same views, left-wing evangelicals such as Jim Wallis belies
this claim.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Garris is
obviously wrong in stating that “King’s primary aim was not to change laws, but
to change people,” because he worked valiantly to repeal laws that violated any</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">peoples’ rights, be they
Hispanic, Native, or Black.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Joining
many conservatives, Garris focuses on King’s emphasis on character and not
color, but ignores the plain fact that King fought to overturn legislation that
discriminated against people of color. Both liberals and conservatives admire
people of good character, but many conservatives today do not think that the
president should necessarily be among them.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Taking
their lead from Jesus’ command that the rich should give everything away, the
first Christians “held all things in common and sold property and possessions
to give to anyone who had need” (Acts 2:44-45). This was not a temporary
arrangement, because at the end of the Second Century, Church Father Tertullian
reported that “all things are common among us but our wives.”</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">In 1524,
German peasants, after learning about this economic communism from Martin
Luther’s translation of the New Testament, rose up in revolt against the
nobles. Luther led a brutal campaign against them, and Anabaptists all over
Europe were persecuted by orthodox authorities. Today, Anabaptist Hutterites in
Montana still follow the Bible’s injunction to hold all things in common.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000"><span style="margin:0px"> </span>At the turn of the 20<sup>th</sup> Century,
American theologian Walter Raushenbusch introduced the Social Gospel, and many
of those who joined the movement were avowed socialists. King described his
theology as the Black Social Gospel, and he, like Rauschenbusch and his
colleagues, were embraced by left-leaning labor unions. Were it not for the
unions, King believed that “capitalist power would trample” the rights of
America’s workers.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Many in
the more conservative union coalition AFL-CIO held their distance from King,
because they were convinced that he was a Communist. King, however, made it
very clear that he was not a Communist. He condemned the Soviet Union and China
for their violence, their rejection of democracy, and their intolerance of
religious belief.</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">We now
know from recently released letters he wrote to his wife that King held socialist
beliefs already in seminary. He admitted that he “was more socialistic in my
economic theory than capitalist,” and he declared that American “capitalism was
built on the exploitation of black slaves and continues to thrive on the
exploitation of the poor.” The young King followed Jesus in believing in a
“radical redistribution of wealth.”</font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Like the
Labor Party in Britain, but unlike the Social Democrats in Western Europe, King
believed in the nationalization of industry, but I believe that he would have
come to agree with the Labor Party’s concession that this was a mistake. . </font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">University
of Washington professor Michael Honey concludes that King “hoped to created a
‘third way’ between capitalism and communism that combined economic justice
with individual initiative and democratic rights.” </font></span></p>
<p style="margin:0px 0px 10.66px;line-height:150%;text-indent:0.5in"><span style="margin:0px;line-height:150%;font-family:"Georgia",serif;font-size:12pt"><font color="#000000">Nick Gier
of Moscow taught philosophy and religion at the University of Idaho for 31
years. Read his articles on the Third Way between Capitalism and Communism at
<a href="http://webpages.uidaho.edu/ngier/ThirdWay.htm">webpages.uidaho.edu/ngier/ThirdWay.htm</a>. Email him at <a href="mailto:ngier006@gmail.com">ngier006@gmail.com</a>.</font></span></p>
<font size="3"></font><font color="#000000"></font><font face="Times New Roman"></font><br clear="all"><br>-- <br><div class="gmail_signature" dir="ltr"><div dir="ltr"><div> <div style="width:auto;height:auto"> <div> <div><div><br></div></div></div></div></div><div><div><div><div><div><div><div><font size="2"><span style="font-size:10pt"><div><span style="font-size:13.33px">A society grows great when old men plant trees whose shade they know they shall never sit in. </span><br style="font-size:13.33px"><br style="font-size:13.33px"><span style="font-size:13.33px">-Greek proverb</span></div><div><br>
“Enlightenment is man’s emergence from his self-imposed immaturity.
Immaturity is the inability to use one’s understanding without guidance
from another. This immaturity is self- imposed when its cause lies not
in lack of understanding, but in lack of resolve and courage to use it
without guidance from another. Sapere Aude! ‘Have courage to use your
own understand-ing!—that is the motto of enlightenment.<br>
<br>
--Immanuel Kant<br>
<br><br></div></span></font></div></div></div></div></div></div></div></div></div></div></div></div>