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<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>Dr. Gier Wrote:<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>For someone who appears to be committed to the practice of
"analytic philosophy," where logical precision is the <i><span
style='font-style:italic'>sine qua non</span></i>, your extremely fuzzy attempt
to resolve the issue is very disappointing indeed. Of course you can resolve
the paradox by redefining deity and humanity, but, if we are doing
philosophical theology, that's just plain cheating.<br>
<br>
Before you redefined "God," I would have agreed with you that Calvin
was not God, but now we simply can't know anything at all. If, as you say, the
"categories of God and man had in many ways been blown apart" by the
Incarnation, then all categories are destroyed and any philosophical discussion
is impossible.<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>Me:<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>My point was actually a very precise one; nothing fuzzy about it.
The Incarnation was in its essence a cosmic event that ‘redefined God and
humanity.’ This is not cheating, but rather explanation of the very
meaning of the Christian Incarnation. To say that “the categories
of God and man had in many ways been blown apart” does not entail that “all
categories are destroyed.” My phrase “in many ways” and
the poetic nature of “blown apart” is sufficient enough to reject
this interpretation. And now that I’m well into this paragraph, I gather that
you are not correct in asserting that now “any philosophical discussion
is impossible.” And I never agreed to “do philosophical theology,”
but rather to further an argument. Few of us here are philosophical theologians;
but we’re all rational beings.<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>Feel free to argue for the fact that the very meaning of ‘human’
and ‘God’ could not be inherently changed in the act of the
Incarnation.<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>Thanks!<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'>Michael Metzler</span></font><font size=2 face=Arial><span
style='font-size:10.0pt;font-family:Arial'><o:p></o:p></span></font></p>
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