[Vision2020] Moscow Neo-Puritans Re-Write Witchcraft Trial History

[Robert Dickow]

One problem with this ergotism theory is that, given any non-trivial doses of the ergot fungus, other side effects include severe constriction of the peripheral arteries. This often results in fairly fast loss of limbs such as toes and fingers, other tissue necrosis (gangrene), convusions, etc. An entire village in the Limousin region of France was afflicted with the ‘St. Anthony’s Fire’ ergotism due to contaminated wheat flour. Many people died, jumped out of windows, widespread insanity. I read a book on that incident. Awful. But nothing like that was reported in the Salem accounts that I know of.

 

Bob Dickow, troublemaker.

 

From: vision2020-bounces at moscow.com [mailto:vision2020-bounces at moscow.com] On Behalf Of Nicholas Gier
Sent: Thursday, March 05, 2015 9:00 AM
To: vision2020
Subject: [Vision2020] Moscow Neo-Puritans Re-Write Witchcraft Trial History

 

Good Morning Visionaries:

The main source of my column was Eve LaPlante highly praised book "Salem Witch Judge: The Life and Repentance of Samuel Sewall" (2007). In stark contrast to Cotton Mather, who wrote a book-length defense of the trials, Sewall wore sack cloth for the rest of his life to repent for his sins for participating as a judge in the trials.

There is two corrections I need to make: 1) the teenage girls did testify that "specters" (hence "spectral" evidence) told them that the ones they accused were witches and from the Devil; and 2) the adjective "hysterical" is now ill-advised (as anti-woman) and there may have been natural causes for their hallucinations. 

The following is just one of several theories about what may have caused the girls' strange behavior:

A widely known theory about the cause of the reported afflictions attributes the cause to the ingestion of bread that had been made from rye grain that had been infected by a fungus, Claviceps purpurea <http://en.wikipedia.org/wiki/Claviceps_purpurea> , commonly known as  <http://en.wikipedia.org/wiki/Ergot> ergot. This fungus contains chemicals similar to those used in the synthetic  <http://en.wikipedia.org/wiki/Psychedelic_drug> psychedelic drug  <http://en.wikipedia.org/wiki/LSD> LSD. Convulsive  <http://en.wikipedia.org/wiki/Ergotism> ergotism causes a variety of symptoms, including nervous dysfunction.will now check the web to verify what the leading theories are about their "visions." (Wikipedia)

By the way, NSA Fellow of History Christopher Schlect is listed on the college website as having a "Ph.D." and also being "ABD" (All But Dissertation).  Of course most of us know that a student must write a dissertation to receive a Ph.D. at WSU. NSA now has more Ph.D.s on its roster, but, embarrassingly so, Schlect is not one of them.

nfg

MOSCOW’S NEO-PURITANS REWRITE WITCH TRIAL HISTORY

 

By Nick Gier, The Palouse Pundit

 

On the 10th day of this month 322 years ago, Lydia Dustin, found not guilty of witchcraft but unable to pay her jail fees, died in prison in Salem, Massachusetts. The  witch hunting frenzy culminated with 185 people accused and 19 hanged. One man Giles Corey was slowly crushed to death between two doors because he would not enter a plea.  Presumably the punishment is designed to “press” a confession out of the accused!

On October 29, 1692, Governor William Phips terminated the witchcraft court and dismissed the judges. His own wife had been accused, and the general fear was that soon everyone would be charged with a crime of the dark arts.  Even the great Rev. Cotton Mather’s wife was targeted as a witch after giving birth to a deformed child.

Christopher Schlect, a Fellow of History at Moscow’s New Andrews College, has written a reinterpretation of the witch trials in the Christ Church journal Credenda Agenda (vol. 7:2,3). Schlect claims if it had not been "sober minded clergy" reaffirming Puritan standards of justice, there would have been far more executions.  

The Puritan ministers, however, were concerned only about “spectral” evidence, and apart from that reservation, they urged the trials to continue. Historian Edmund S. Morgan states that a sermon preached by Salem minister Deodat Lawson in March 1692 was “an important factor in the widening of the Salem scare.” The publication of this sermon was endorsed by five major Puritan divines, including Increase and Cotton Mather.

Ironically, Schlect resorts to the separation of church and state in his defense of the Puritan clergy. The witch court was a civil not a religious body, and Schlect praises the pastors for their “godly virtue of submission to authority.” Insisting that the trials be stopped would have made them guilty of the sin of “humanistic individualism.”

Schlect ignores the fact that the clergy were intimately involved in identifying alleged witches and then recommending the accused for trial.  With regard to the alleged witch Mary Glover, hanged in 1688, the “sober minded” Cotton Mather declared that she was “a scandalous old Irishwoman, a Roman Catholic, and obstinate in idolatry.” Martha Carrier’s sons were tortured into testifying against her, and as she was led to the gallows, the good Rev. Mather yelled out that she was a “rampant hag.” It was Thomas Barnard, the assistant minister at her church, who had arranged for the brutal interrogation of Carrier’s sons.

At the hanging of the Rev. George Burroughs, the condemned was able to recite the Lord’s Prayer flawlessly, a widely accepted sign that Burroughs was innocent of the charge of witchcraft. The crowd was amazed and clamored for his release, but Cotton Mather asserted his pastoral authority and insisted that the execution proceed.

Schlect states that there is a “glaring need in our own society for a resurgence of stalwart Puritanism.” In Credenda Agenda (3:9,11, now removed from the internet) Greg Dickison declares that "if we could have it our way,” then there would be capital punishment for “kidnapping, sorcery, bestiality, adultery, homosexuality, and cursing one’s parents.” 

As their theocratic vision is unlikely to be fulfilled, I would recommend that Schlect and Dickison express their godly virtue and submit to secular authority, which is based on the “humanistic individualism” of our Founding Fathers.  This allows free men and women to criticize anyone who would make ancient religious laws the laws of the land.  

Fourteen of those hung for witchcraft were women living at the margins of society. Appealing to our secular Constitution, dozens of sober minded appellate court judges have ruled that all citizens, including our GLBT brothers and sisters no longer in the closet, should marry whom they love and be free from harassment and discrimination.  

Nick Gier taught religion and philosophy at the University of Idaho for 31 years.  

 

-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://mailman.fsr.com/pipermail/vision2020/attachments/20150305/2e2d510e/attachment.html>