[Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
Paul Rumelhart
godshatter at yahoo.com
Fri May 31 08:10:36 PDT 2013
The way I view it, since God created the universe and everything in it,
then if anyone has the right to kill one of the denizens therein, God
does. Especially since, to Him, He's just moving us from one place to another (earth to heaven or hell). It would be like saying that a computer programmer doesn't have the right to kill off the characters in the video game he's writing.
Paul
________________________________
From: Joe Campbell <philosopher.joe at gmail.com>
To: Scott Dredge <scooterd408 at hotmail.com>
Cc: viz <vision2020 at moscow.com>
Sent: Friday, May 31, 2013 6:16 AM
Subject: Re: [Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
You are confusing descriptive facts about the world (what is the case) with norms (what should be the case).
On May 30, 2013, at 7:38 PM, Scott Dredge <scooterd408 at hotmail.com> wrote:
>'Might makes right' is irrespective of a belief in God. It's an irrefutable fact of life, the universe, and everything. It holds true for your rhetorical question of 'can [God] not take our bodies away at will' and Joe's scenario about killing your own dog if you so choose. It doesn't really matter one wit if someone deems that someone else 'has no right' to do something. All that some else (or entity) needs is means, motive, opportunity, and - above all else - the power to do it.
>
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>________________________________
>Date: Thu, 30 May 2013 18:50:04 -0700
>From: donovanjarnold2005 at yahoo.com
>Subject: Re: RE: [Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
>To: philosopher.joe at gmail.com; scooterd408 at hotmail.com
>CC: vision2020 at moscow.com
>
>
>Only if you don't believe in God.
>Sent from Yahoo! Mail on Android
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>________________________________
> From: Scott Dredge <scooterd408 at hotmail.com>;
>To: Donovan Arnold <donovanjarnold2005 at yahoo.com>; philosopher.joe at gmail.com <philosopher.joe at gmail.com>;
>Cc: viz <vision2020 at moscow.com>;
>Subject: RE: [Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
>Sent: Fri, May 31, 2013 1:37:55 AM
>
>
>Might makes right.
>
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>________________________________
>Date: Thu, 30 May 2013 00:41:29 -0700
>From: donovanjarnold2005 at yahoo.com
>To: philosopher.joe at gmail.com
>CC: vision2020 at moscow.com
>Subject: Re: [Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
>
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>Didn't say kill it Joe. We didn't create dogs we simple capture them and call them our own. We do modify the bodies of dogs. And we do kill our pets and other animals under conditions we deem proper.
>Sent from Yahoo! Mail on Android
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>________________________________
> From: Joe Campbell <philosopher.joe at gmail.com>;
>To: Donovan Arnold <donovanjarnold2005 at yahoo.com>;
>Cc: Nicholas Gier <ngier006 at gmail.com>; vision2020 <vision2020 at moscow.com>;
>Subject: Re: [Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
>Sent: Wed, May 29, 2013 4:55:07 PM
>
>
>Donovan asks: "... since we are also the property of God, can he not take our bodies away at will?"
>
>No. Even if you own a dog, you can't just kill it because you want to do so. Sorry.
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>On Tue, May 28, 2013 at 7:19 AM, Donovan Arnold <donovanjarnold2005 at yahoo.com> wrote:
>
>I don't think God punishes us with tornadoes, floods, earthquakes and volcanic eruptions. Most of these deaths are almost 100% human fault. We know where floods, earthquakes and volcanoes are located, yet choose to still build crappy buildings and live there. Tornado deaths are now usually the fault of global warming, caused by humans, and the collapse of buildings, built by humans in tornado prone areas. God doesn't create the deadly situation, humans do. Any human saved from the consequences of human action can be considered an act of God. However, let us also consider that since we are also the property of God, can he not take our bodies away at will? To God, nothing dies, it just changes shape and location. Only in our minds is the death of someone a loss.
>>
>>Donovan J. Arnold
>>
>>
>>From: Nicholas Gier <ngier006 at gmail.com>
>>To: vision2020 <vision2020 at moscow.com>
>>Sent: Monday, May 27, 2013 10:51 AM
>>Subject: [Vision2020] The Good Lord Just Done Gave Us a Whupping' (really?)
>>
>>
>>
>>Good Morning Visionaries:
>>
>>
>>I dusted off this exercise in the philosophy of religion from the time of Katrina and I'm reissuing it once again.
>>
>>
>>One Oklahoma official said that it was wonderful that God saved those who survived. But if God was the cause of the storm, then why didn't he save those who did not make it? I address the issue of Satan below.
>>
>>
>>The problem of evil and the very unsatisfactory answer from the Abrahamic religions is one of the primary reasons why good, rational people become atheists.
>>
>>
>>On this Memorial Day I send out my own tribute to those were served, and also those, such as Rosie the Riveter and my UP train master father, who made sure that war machines were built and that those machines and soldiers got to where they were needed.
>>
>>
>>Nick
>>
>>
>>THE GOOD LORD JUST DONE GAVE US A WHUPPIN’!
>>NATURAL DISASTERS AS THE WRATH OF GOD?
>>I make peace and create evil; I the Lord do all these things.
>>
>>~Isaiah 45:7 (Anchor Bible)
>> Why do bad things happen to good people? Why do the wicked get away with murder and the innocent die in disasters such as tornadoes, hurricanes, and terrorist attacks?
>>
>> After Katrina hit, a man gave this explanation to NPR: “The Good Lord just done gave us a whuppin’.” This is the Pat Robertson answer: all of us are being punished for the sins of homosexuals, abortionists, and their liberal supporters. Most of us, however, are repulsed by such an outrageous and poisonous diagnosis.
>> In Agatha Christie’s Then There Were None, one of the characters opines that those who had been murdered were “struck down of the wrath of God.” Justice Wargrave was not convinced: “Providence leaves the work of conviction and chastisement to us mortals.”
>> Justice Wargrave is a good Confucian in holding a doctrine of General Providence. In this view, held also by Presidents Washington and Lincoln, God presides over a world that operates by natural laws and in which humans govern their own affairs.
>> On the other hand, the Abrahamic religions--Judaism, Christianity, and Islam-- believe in Special Providence. This means that God chooses particular prophets or saviors that embody divine authority, and God then intervenes in history as an expression of divine will and judgment.
>> There is a difference between moral evils and natural evils. The first is the result of humans choosing to do good or evil. For orthodox Christians the prototypical moral evil was Adam and Eve’s choice to disobey God in the Garden of Eden.
>>Natural or physical evil is defined as that which is not the result of any human will: disease (both physical and mental) and natural disasters. In a theology in which God is all powerful, it must be God who wills these conditions and events to happen.
>>Recently some Christian legislators in Oklahoma tried to change the language of their insurance law, which called natural disasters “acts of God.” For them Satan was the cause of all evil, and they thought it was blasphemy to make God responsible for these horrible events.
>>Orthodox Christians, however, have always rejected the heresy of Manicheanism, a view that undermines God’s power by holding that there is another cosmic power that competes with God.
>>Following the Book of Job, where it is clear that Satan operates only with the permission and delegated power of God, Christian theologians have consistently declared that even Satan is empowered by God. In the end Job’s brothers and sisters “comforted him for all the evil the Lord brought upon him” (42:11).
>>Martin Luther expressed the point most clearly: “Since God moves and does all, we must take it that he moves and acts even in Satan and the godless; . . . evil things are done with God himself setting them in motion.”
>>How do Christian theologians justify God doing evil? Here is one rationale: God cannot abide the moral evils committed by humans, so God must show that justice must prevail.
>>Natural disasters are simply dramatic previews of the Last Judgment, when divine justice will finally be done. If God is performing justice, then God is doing good, not evil. We would call a judge who let all criminals off the hook a bad judge, wouldn’t we?
>>Let’s take a closer look at this solution to the problem of evil. There is something important that has been forgotten.
>>When the former Manichee St. Augustine discussed the Fall of Adam and Eve, he made a very interesting concession: “Our first parents fell into disobedience because they were already secretly corrupted.”
>>Adam and Eve were already corrupted because they had “deficient wills.” But who was responsible for their deficient wills? They could be only if they had created themselves. The only answer is that God created them finite, fragile, and corruptible.
>>I submit that General Providence is a much more coherent view if people are going to continue their belief in God. The Confucians and Stoics also believed that God is not a Creator. Rather, God is coeternal with a universe that operates according to natural laws and contains rational beings that freely choose their own destinies.
>>Following Justice Wargrave, we are solely responsible for our own “convictions and chastisements.” Louisiana and New Orleans government officials are responsible for not being prepared for the big storm they knew was coming. And God had nothing to do with it, and she certainly does not stand ready with a whip to punish her children.
>>Nick Gier taught religion and philosophy at the University of Idaho for 31 years.
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