[Vision2020] Muslims and Islam Were Part of Twin Towers' Life

Mon Sep 13 18:40:16 PDT 2010

Courtesy of the New York Times at:

http://www.nytimes.com/2010/09/11/nyregion/11religion.html

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Muslims and Islam Were Part of Twin Towers’ Life

By SAMUEL G. FREEDMAN

Sometime in 1999, a construction electrician received a new work assignment
from his union. The man, Sinclair Hejazi Abdus-Salaam, was told to report to
2 World Trade Center, the southern of the twin towers. 

In the union locker room on the 51st floor, Mr. Abdus-Salaam went through a
construction worker’s version of due diligence. In the case of an emergency
in the building, he asked his foreman and crew, where was he supposed to
reassemble? The answer was the corner of Broadway and Vesey. 

Over the next few days, noticing some fellow Muslims on the job, Mr.
Abdus-Salaam voiced an equally essential question: “So where do you pray
at?” And so he learned about the Muslim prayer room on the 17th floor of the
south tower. 

He went there regularly in the months to come, first doing the ablution
known as wudu in a washroom fitted for cleansing hands, face and feet, and
then facing toward Mecca to intone the salat prayer. 

On any given day, Mr. Abdus-Salaam’s companions in the prayer room might
include financial analysts, carpenters, receptionists, secretaries and
ironworkers. There were American natives, immigrants who had earned
citizenship, visitors conducting international business — the whole Muslim
spectrum of nationality and race. 

Leaping down the stairs on Sept. 11, 2001, when he had been installing
ceiling speakers for a reinsurance company on the 49th floor, Mr.
Abdus-Salaam had a brief, panicked thought. He didn’t see any of the Muslims
he recognized from the prayer room. Where were they? Had they managed to
evacuate? 

He staggered out to the gathering place at Broadway and Vesey. From that
corner, he watched the south tower collapse, to be followed soon by the
north one. Somewhere in the smoking, burning mountain of rubble lay whatever
remained of the prayer room, and also of some of the Muslims who had used
it. 

Given the vitriolic opposition now to the proposal to build a Muslim
community center two blocks from ground zero, one might say something else
has been destroyed: the realization that Muslim people and the Muslim
religion were part of the life of the World Trade Center. 

Opponents of the Park51 project say the presence of a Muslim center
dishonors the victims of the Islamic extremists who flew two jets into the
towers. Yet not only were Muslims peacefully worshiping in the twin towers
long before the attacks, but even after the 1993 bombing of one tower by a
Muslim radical, Ramzi Yousef, their religious observance generated no
opposition 

“We weren’t aliens,” Mr. Abdus-Salaam, 60, said in a telephone interview
from Florida, where he moved in retirement. “We had a foothold there. You’d
walk into the elevator in the morning and say, ‘Salaam aleikum,’ to one
construction worker and five more guys in suits would answer, ‘Aleikum
salaam.’ ” 

One of those men in suits could have been Zafar Sareshwala, a financial
executive for the Parsoli Corporation, who went to the prayer room while on
business trips from his London office. He was introduced to it, he recently
recalled, by a Manhattan investment banker who happened to be Jewish. 

“It was so freeing and so calm,” Mr. Sareshwala, 47, said in a phone
conversation from Mumbai, where he is now based. “It had the feel of a real
mosque. And the best part is that you are in the epicenter of capitalism —
New York City, the World Trade Center — and you had this island of
spiritualism. I don’t think you could have that combination anywhere in the
world.” 

How, when and by whom the prayer room was begun remains unclear. Interviews
this week with historians and building executives of the trade center came
up empty. Many of the Port Authority’s leasing records were destroyed in the
towers’ collapse. The imams of several Manhattan mosques whose members
sometimes went to the prayer room knew nothing of its origins. 

Yet the room’s existence is etched in the memories of participants like Mr.
Abdus-Salaam and Mr. Sareshwala. Prof. John L. Esposito of Georgetown
University, an expert in Islamic studies, briefly mentions the prayer room
in his recent book “The Future of Islam.” 

Moreover, the prayer room was not the only example of Muslim religious
practice in or near the trade center. About three dozen Muslim staff members
of Windows on the World, the restaurant atop the north tower, used a
stairwell between the 106th and 107th floors for their daily prayers. 

Without enough time to walk to the closest mosque — Masjid Manhattan on
Warren Street, about four blocks away — the waiters, chefs, banquet managers
and others would lay a tablecloth atop the concrete landing in the stairwell
and flatten cardboard boxes from food deliveries to serve as prayer mats. 

During Ramadan, the Muslim employees brought their favorite foods from home,
and at the end of the daylight fast shared their iftar meal in the
restaurant’s employee cafeteria. 

“Iftar was my best memory,” said Sekou Siby, 45, a chef originally from the
Ivory Coast. “It was really special.” 

Such memories have been overtaken, though, by others. Mr. Siby’s cousin and
roommate, a chef named Abdoul-Karim Traoré, died at Windows on the World on
Sept. 11, as did at least one other Muslim staff member, a banquet server
named Shabir Ahmed from Bangladesh. 

Fekkak Mamdouh, an immigrant from Morocco who was head waiter, attended a
worship service just weeks after the attacks that honored the estimated 60
Muslims who died. Far from being viewed as objectionable, the service was
conducted with formal support from city, state and federal authorities, who
arranged for buses to transport imams and mourners to Warren Street. 

There, within sight of the ruins, they chanted salat al-Ghaib, the funeral
prayer when there is not an intact corpse. 

“It is a shame, shame, shame,” Mr. Mamdouh, 49, said of the Park51 dispute.
“Sometimes I wake up and think, this is not what I came to America for. I
came here to build this country together. People are using this issue for
their own agenda. It’s designed to keep the hate going.” 

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Sinclair Hejazi Abdus-Salaam, now retired in Boca Raton, Fla., prayed at the
trade center.

Sinclair_Hejazi_Abdus_Salaam.jpg

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Seeya round town, Moscow.

Tom Hansen

Moscow, Idaho

"The Pessimist complains about the wind, the Optimist expects it to change
and the Realist adjusts his sails." 

- Unknown 

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