[Vision2020] Forgiveness: Human and Divine

[keely emerinemix]

Nick, I'll be delighted to take a look at your work and will share my comments with you.  Thanks for thinking of me, and I hope you're doing well.  

Keely
http://keely-prevailingwinds.blogspot.com/




> Date: Thu, 8 Jan 2009 14:39:15 -0500
> From: nickgier at roadrunner.com
> To: vision2020 at moscow.com
> Subject: [Vision2020] Forgiveness: Human and Divine
> 
> Greetings:
> 
> This is my radio commentary/column for the week.  As I thought about Bush's pardon list, I took a look at some class notes from philosophy of religion about divine forgiveness and wrote the essay below.
> 
> Keely: I'm especially interested in your take on the passage from Mark where Jesus evidently limits his grace.  I'd also be interested in your position on immutability and omniscience.  Those problematic attributes have driven a lot of thinking theologians to process theology, as introduced at www.class.uidaho.edu/ngier/process.htm.
> 
> More theological details are found in the full version attached as a PDF file.
> 
> Nick Gier
> 
> IS FORGIVENESS REALLY HUMAN AND NOT DIVINE?
> 
> To err is human, but to forgive is divine.
> 
> --Alexander Pope
> 
> George Bush has just released his list of presidential pardons, so perhaps some of you, as part of your new year's resolutions, have decided that you would also forgive those who have hurt you. One would think that religion would be a good guide for this process, but deeper reflection shows that it may not be.
> 
> The three most successful religions in world history have made forgiveness central to their message.  Pure Land Buddhism, Japan's largest denomination, preaches that chanting the name of the Buddha with a sincere heart will cancel all karmic debt. 
> 
> Hundreds of millions of Indians worship Lord Krishna primarily because he offers unconditional grace.  Even the demons who tried to kill him are dispatched directly to heaven, without doing penance and, fortunately, no chance to reoffend.
> 
> Christianity spread widely throughout the Middle East mostly because it accepted anyone into its congregations, including slaves and women. Except for possibly one exception mentioned in Mark 3:29, Jesus offers unconditional forgiveness for all those who have sinned.
> 
> In earthly matters it is our judicial system that tries criminals and punishes them, but it is a chief executive who occasionally forgives by granting pardons. In Christian theology it is God who both judges us and then forgives all those who turn to him. 
> 
> But if God knows the future, as Jews, Christians and Muslims believe, philosopher Anne Minas contends that we have a divine "practical joker, assigning punishments which he, with perfect knowledge, knows he is going to remit."
> 
> When presidents pardon a criminal, it is presumably because they determine that the sentence was based on incorrect or incomplete facts.  President Bush was forced to reconsider his pardon of New York developer Isaac Toussie because of the discovery of new facts, among them the $40,000 his father had given to GOP candidates.  There are, however, no new facts in God's perfect knowledge.
> 
> Chief executives can also decide that the sentence given was too harsh, or that the criminal has shown good progress towards rehabilitation.  Governor George Bush was widely condemned for making light of Karla Fae Tucker's prison ministry and refusing to commute her death sentence.  God would have always known about Tucker's rehabilitation and would be the consummate compassionate conservative.
> 
> Divine forgiveness might be giving up resentment towards those who have sinned. But, in addition to knowing the future, Jews, Christians, and Muslims hold that God is immutable, meaning that God never changes.  Giving up resentment involves a change in one's feelings towards another, so God cannot forgive in this sense either.
> 
> Giving up resentment is the key to human forgiveness, according to Katherine Piderman, staff chaplain at the Mayo Clinic. Piderman states that "forgiveness is the act of untying yourself from thoughts and feelings that bind you to the offense committed against you. This can reduce the power these feelings otherwise have over you, so that you can live a freer and happier life in the present."
> 
> Forgiveness does not necessarily mean that you forget the offense or now condone it.  The act still stands as it was committed in the past, and only the offender is responsible for the wrong that it still is.  You have no power to change that person, but you do have the capacity to let the anger go.  Resentment burns holes in your heart while the offender's heart may remain completely hard.
> 
> Piderman puts it this way: "When we're unforgiving, it's we who pay the price over and over. We may bring our anger and bitterness into every relationship and new experience."
> 
> Piderman does not promise that forgiveness will lead to reconciliation but, under ideal circumstances, it can "lead to feelings of understanding, empathy, and compassion for the one who hurt you."  Most important, however, is the fact that "forgiveness takes away the power the other person continues to wield in your life."
> 
> Some readers may be offended by what they perceive is an attack on their religious beliefs, specifically the basic idea of a forgiving God. It is Christian theology, not I, that has given us these ideas of a being who knows the future and who cannot change.
> 
> Believers who propose that we give up these divine attributes are still considered heretics, but if traditional ideas about God make the idea of divine forgiveness unintelligible, then perhaps a little heresy might be a really good thing.
> 
> Nick Gier taught religion and philosophy at the University of Idaho for 31 years. 
> 

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