[Vision2020] Public Service User Fees versus Taxation (was: Banned From Church)
Donovan Arnold
donovanjarnold2005 at yahoo.com
Sun Jan 20 21:54:27 PST 2008
Ken,
Other than to ramble about common sense things we already know in painful detail, what's your point?
I think it was clear that you would like to tax (in per usage fees) churches for public services that are already paid for through taxes on the church goers homes.
You are suggesting that we tax churches, changing the method we collect the money, doesn't change the fact that you are still collecting money from a church for city services.
I am not opposed to user fees, but I am against imposing them on those that are the victims of laws being violated, we should fine those for breaking the law, not calling the police on them.
Requiring someone to pay a "service fee" for calling the police to enforce local, state, and federal law, is a less than well thought out suggestion, if not totally idiotic. And again, any common sense person that didn't want to pay a $1000 "Service fee" or couldn't afford it, would simple do it themselves, or try and create a bigger mess.
Members of the congregation pay taxes for the police to enforce the law everywhere within the jurisdiction already. Another tax for the same service would be a double tax.
Best,
Donovan
Kenneth Marcy <kmmos1 at verizon.net> wrote:
On Saturday 19 January 2008 14:26, Donovan Arnold wrote:
> Ken,
>
> I think enforcing the law and maintaining social order on the basis of
what they paid in taxes would be a detriment to society, and would most
likely promote and create a vigilante sort of justice to save on government
fees and taxes. It would also create huge injustices in law enforcement.
Oh, my goodness, Donovan. I thought I was finished with the Sunday silliness
when I laid down the newspaper comics. Thanks for extending my enjoyment.
To some considerable extent the system now in action consists of "enforcing
the law and maintaining social order on the basis of what they paid in
taxes", as you just wrote. Quite often geographical areas where more tax
resources are devoted to law enforcement activities, less crime occurs.
These areas often have more highly-valued properties, and the result of the
greater resource allocation to those areas is lower crime rates there. On
the other hand, some areas with lower taxes have higher crime rates, in
part because less law enforcement is active, and in part because the
properties there are lower-valued, and are thus more affordable to those
with less personal resources, and, unfortunately, often a higher propensity
to commit crimes requiring law enforcement attention. So, unsurprising it
is that more law enforcement activity may be needed in areas that pay less
taxes, the converse situation of what you just suggested.
Any connection between vigilantism and the situation just described is not
obvious. Vigilantes are often self-appointed dispensers of their view of
justice apart from legitimately established law enforcement and court
systems. Vigilantes, as usually thought of, at least, use their own
resources to enforce their view of justice, rather than taking from those
upon whom they inflict their judgments to recompense themselves for
their activities. So, even with vigilantes, neither is the alleged offender
paying more for the privilege of being the object of law enforcement, nor
is there financial inequity on the part of the alleged offender.
(Injustice to the alleged offender as a result of vigilante activities is
quite another matter. For some excellent insight about vigilante justice,
read _The Oxbow Incident_, a 1940 western novel by Walter Van Tilburg
Clark. It has nothing to do with user fees for churches; it's just a good
read from several other points of view.)
> If you want to debate if churches should get a tax break or not that
would be an interesting debate.
The first thing to note is that churches are not paying any taxes from which
to get a break. I'll agree with you that it might be interesting to debate
whether churches should be taxed, but there are other issues quite short of
taxation that should be discussed first.
Sending a bill, or collecting charges, for specific public services rendered
to particular individuals is not the same thing as taxation, but rather may
be considered user fees for services received, as development plans review,
for example, or for recreational opportunities enjoyed via campground fees.
Taxation, on the other hand, involves collecting money from many taxpayers,
putting it into public accounts, and then expending it for various
legislatively-approved purposes. There is no necessary direct connection
between who paid the taxes and who received direct benefits from the tax
expenditures, as is the case with public service user fees. Charging
churches user fees for various services specifically received is quite
different from requiring churches to contribute to the public accounts from
which public expenditures are made.
> My personal objection with taxes being levied against churches is that
when a government can tax a church, it is also being given the power to
shut it down at the same time , which is a violation of the First Amendment
rights.
Donovan, it appears that you're using church taxation as a conversation
trampoline, jumping to conclusions in various directions. That it is fun
and exhilarating I don't doubt, but most of the movement appears up and
down rather than progress toward another, and better, place.
Any connection between taxation and shutting down churches is just in your
imagination. I am not suggesting shutting down any churches, however good
an idea that may appear to be given millennia of church-connected warfare.
Public user fees for services received by churches no more violates
anyone's freedom to worship, or not, as she or he sees fit than do fees for
public water service into a home or building, or waste-water service bills
for treatment of water coming from structures, or garbage collection fees
for regular pickup services.
> IMHO, the government gets enough money as it is. It would be nice
to have one place inside our borders where its greedy fingers don't get
into your wallet.
Many churchmen have thought similarly over the years, with the result that
impressive collections of church assets, whether precious metals, artworks,
or real estate, have been agglomerated away from the auditing eyes of
public agents and cooperative sharing of the burdens of the common weal.
Occasionally these assets find uses beyond delighting robed Scrooges in
their counting houses, as when they must be converted into cash to pay for
the collective hubris of decades, if not centuries, of perverted padres'
pederastic predations.
> The church goers pay taxes through the nose already. Adding another tax
for them to support where the state is not suppose to be involved is not
called for in my opinion.
Secret ceremonies of ancient religions should be no match for the sunshine
of contemporary concern to solve the problems of growing populations.
Ken
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