[Vision2020] Wilson's Religious Empire: Part Four

[keely emerinemix]

Well, this is an interesting take.  I suppose I could remark that many, many people minister in Christ's name in a manner that bespeaks humility and genuine love -- which means, in this day and age particularly, they minister in relative anonymity.

Or I could say that producing vanity presses, planting an education empire devoted to promulgating one's theology,  tolerating  no  dissent from  elders and congregants,  believing oneself to be a sort of bishop of Moscow,  and forming one's own religious denomination certainly make it clear that one "did something other than just talk and talk . . . ," but begs the question of whether or not the community in which he does things has benefited or been harmed.

I might even suggest that being an affluent white male Protestant has its perks; surrounding oneself with other white male Protestants is bound to keep activities humming along rather nicely for the benefit of other affluent white male Protestants, although the result for anyone else is at best questionable.  It helps that these men "do things" on the Wilsonian payroll; those checks flow rather smoothly, unburdened as they are with the possibility of conscientious, Spirit-informed dissent.

Yes, I think Donovan is right -- Wilson certainly has done more than talk.  And if busyness and prolific production were the same thing as virtue and Godliness, he would be quite the beacon of spirituality and love.   Wilson has produced a great deal of fruit.  I'll leave it to the reader to determine if it's the kind of fruit that they, their community, or their God find fragrant, nourishing, and pure.

Keely







Date: Thu, 17 Jan 2008 22:58:38 -0800
From: donovanjarnold2005 at yahoo.com
To: nickgier at adelphia.net; vision2020 at moscow.com
Subject: Re: [Vision2020] Wilson's Religious Empire: Part Four

Talk and talk and talk about Mr. Wilson's beliefs, as yet he may be, but at least he did something with them other than just talk and talk and talk about them.      Where is your church? Where is your publishing company? Where is your little sleepy town that has all it's prominent members doing nothing but gossiping about you 24/7?     Some are men of action, others can just criticize them.     Best,     Donovan

nickgier at adelphia.net wrote:  Hail to the Vision! 

This is the fourth column in a series on Wilson's religious empire for the 
blog "Talk to Action," dedicated to tracking and critiquing the Religious Right. 

For many of you this covers familiar ground, so do with it what you will. 

PART FOUR
THE
 MANY SINS OF MOSCOW’S NEW ST. ANDREWS COLLEGE

In 1994 Douglas Wilson founded New St. Andrews College (NSA) with a handful of students in a Moscow residence. NSA had several locations before it found its current home right on Second and Main. In each of its sites NSA was in violation of city zoning laws, and it was mistakenly allowed to remodel a GTE building because an ordinance prohibited educational institutions downtown. After a long battle, NSA eventually received a conditional use permit, but even today it charges its critics with religious persecution even though the point was always obeying the law. 

In April 2000, I gave a talk on Confucian virtue ethics to NSA students and faculty. At that time I congratulated Wilson on the success of both NSA and his K-12 Logos School. I also announced that I was prepared to help NSA students with their senior theses. In the previous year I had spent about 60 hours helping a bright NSA student with a thesis on
 Buddhism. 

In December 2002, I invited NSA faculty and students to the regional meeting of the American Academy of Religion and Society of Biblical Literature. It was held in Moscow in May 2003, and 40 percent of the papers were presented by faculty from conservative Christian colleges. 

Typically, for this conference there is a large turn out of students and faculty from schools in the vicinity of the sponsoring institution. NSA president Roy Atwood defended NSA's absence by saying that they “had better things to do.� Each year I have invited them the conference, and they have yet to submit papers or send faculty or students. 

In a letter to the Moscow-Pullman Daily News on May 23, 2003, Atwood implied that his college was an accredited institution. At a legal hearing before the Latah County Commissioners in April 2003, the NSA attorney also testified that NSA was indeed accredited. The problem, however, is that NSA did not receive its
 accreditation until November 29, 2005. 

The accrediting agency is the Transnational Association of Christian Schools and Colleges (TRACS), which accredits 41bible colleges. TRACS was founded by the notorious creationist Henry Morris, who once declared that "it is better to believe in the revealed Word of God than any science or philosophy devised by man." Significantly, while TRACS is recognized in Idaho, it is not approved by higher education authorities in Texas, and probably many other states.

The NSA faculty celebrated April Fools of 1999 by stealing letterhead from the University of Idaho (UI) provost’s office to distribute an announcement of visiting feminist scholars who would give their presentations topless. There is nothing wrong with a good joke, but one usually tries to avoid criminal activity in pulling stunts such as this. 

Shamelessly, Wilson defended this action in his blog: “By the time you receive this, our local police will
 probably have forgotten all about it, so a little bragging is now safe. . . . [My son-in-law], encouraged by some winks and nudges from me, made up a flyer which announced a topless and proud lecture series by topless feminist scholars.� 

An important academic virtue is collegiality, which consists of respect for, and cooperation with, all members of the academic community. I believe that we can conclude from NSA’s actions that it has not been a very good academic citizen. The supreme irony is that 9 of the 15 NSA faculty have, or are expecting, 13 UI degrees. 

Regrettably, the debate over Wilson's slavery booklet "Southern Slavery As It Was" may have led to vandalism against NSA property. Despite the fact that the culprits were not identified, NSA president Atwood has continued to blame UI administrators, faculty, and students for these unfortunate acts. Wilson also wrote to Idaho's governor requesting that two UI professors, who wrote a critical
 assessment of his slavery booklet, be disciplined.

Wilson wrote an article “Why Evangelical Colleges Are Not� in "Chronicles" (September, 1998), the journal of the far right Rockford Institute. The hostility displayed against reputable evangelical colleges in this article not only shows blatant disrespect for these fine schools, but it manifests shameful disregard for the entire academic enterprise. 

NSA was recently listed among the top 50 conservative Christian schools by the Intercollegiate Studies Institute. This institute is supported by the conservative "National Review" and the Heritage Foundation, and its evaluation of schools relies on faculty and student self reports. 

NSA President Atwood now ranks NSA with three colleges on this list: Hope College, Calvin College, and Aquinas College. In contrast to NSA, these colleges are accredited by the 1,303-member North Central Association of Colleges and Schools, which requires that all permanent
 faculty have PhDs. 

I have met faculty from Hope, Calvin, and Aquinas at scholarly conferences and I have heard their excellent professional papers. Calvin College boasts that it is the first evangelical school to have an Asian Studies program. Hope College has three professors who specialize in Asian philosophy and religion. Don't hold your breath for news that NSA will offer any courses on non-Christian thought. Aquinas College even has a feminist philosopher on its faculty, but Wilson believes that only propertied males should have the vote. 

NSA's true peers are not Hope, Calvin, and Aquinas; rather, they are Word of Life Bible Institute, Shasta Bible Institute, the infamous Institute for Creation Research, Messenger College, and Jerry Falwell's Liberty University.

Here are some items where Hope, Calvin, and Aquinas Colleges fortunately do not compare:

• Only 27 percent of NSA’s faculty have PhDs. TRACS requires that only one third of
 the faculty have the doctorate.

• Two of the college’s senior fellows, presumably equivalent to full professors, do not have PhDs. 

• Although full resumes are not available on NSA’s website, it appears that a majority of the faculty’s published books are from Canon Press, Wilson’s own creation. Canon Press also published the slavery booklet, which was discussed in Part III, and which described the Antebellum South as the most harmonious multiracial society in human history.

• Of special concern is the fact that Wilson’s brother, his son, and his son-in-law are on the college’s faculty.

The co-author of the slavery booklet was Steven Wilkins, a founding director of the League of the South, a neo-Confederate organization that encourages 15 states to secede from the union and establish Calvinist theocracies. The Neo-Confederates make much of their belief that Southern culture is ethnically Celtic and that Civil War was a war
 between Calvinist Caledonians and Unitarian Englishmen. They also identify with contemporary Scottish nationalists who wish to leave the United Kingdom. 

Films such "Braveheart" and "Rob Roy" are neo-Confederate favorites, but historian Ed Sebesta has shown that the Highlander Rob Roy is more like the Appalachians who fought against the Confederates in the Civil War. Sebesta reports that many scholars find the idea of a Celtic South "nonsense," "sensationalist," "unfounded," and dependent on "flawed researched methods," "questionable reasoning," and unreliable sources. 

By naming his college "New St. Andrews," Wilson has a vision that Moscow, Idaho will become an American St. Andrews with a downtown university as well as a cathedral. Indeed, a $900,000 lot at the entrance to Moscow has been bought for just that purpose. 

I'm certain that the people in the Scotland's St. Andrews would get a chuckle out these fraudulent Presbyterians—Wilson's theology
 has been rejected by every conservative Presbyterian denomination—attempting to resurrect a Calvinist utopia in the wheat fields of Northern Idaho.




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