[Vision2020] Joan Opyr: Lying hypocrite,
or simply blind and schizophrenic?
Taro Tanaka
taro_tanaka at hotmail.com
Thu Jun 15 04:22:35 PDT 2006
It comes as no surprise to me, but, just as Dale Courtney predicted, "free
speech advocate" Joan Opyr did indeed give Camille Saint-Saëns the boot over
at New Worst magazine. (The first post is still there as of this writing,
but the follow-up post, which is recapped below, is gone.) Resorting to such
brute-force tactics when you haven't got an answer is par for the course
with the far left's intoleristas. The gist of the deleted post -- all
irrefutable points -- is as follows:
1) By asserting that 95% of pedophiles identify as heterosexual, Joan freely
admits that homosexuals are just as guilty of pedophilia as heterosexuals
are, since those rates roughly correspond to the ratio of heterosexual and
homosexual identification in society at large.
2) The big difference is that GLBTQ advocacy groups embrace "their" pedos as
heroes and martyrs. This is readily confirmable by searching through the
online literature.
3) In 2000 a novel that is in part an extended apologia for pederasty (not
to mention sex between teachers and students), written by an author who
deals with cross-generational gay sex as a predominant theme in his writing,
was recipient of a major award given to gay fiction authors.
4) If they mention it (which is frequently), homosexuals have virtually
universal praise for the ancient Greeks' tolerance for man-boy love. This
point is common knowledge.
5) No doubt what really set Joan off was the barely veiled charge of
hypocrisy -- that she has one set of standards for Doug Wilson and Christ
Church, and another set of standards for herself; one set of words for the
conservatives of Idaho and another set of words for the queers of
Christopher St. and Castro. But if she is suddenly such a crusader for
protecting the community from pedophiles, where are all her writings urging
the GLBTQ community to clean up their act? Why is she so eager to get
somebody else's house in order when her own house has its own ceiling-high
pile of dirty dishes in the sink? "Piled with pride!" Why is she so eager to
take the splinter out of Christ Church's eye when there is a log in the eye
of the GLBTQ community on this matter? The fact is, Christ Church vehemently
rejects all such sin, refuses to tolerate it, and there really is no reason
to expect that such problems will continue to systemically plague Christ
Church and its affiliated ministries in the future. However, there is every
reason to believe that pedophilia will continue to be, as it has always
been, a major problem for the GLTBQ community. The fact of the matter is, if
the GLTBQ community would deal as vigorously with its pedophilia problem as
Opyr and her intolerista allies have been dealing with Christ Church, the
GLTBQ community as we know it would cease to exist. And that is precisely
why homosexuals like Opyr will never confront the problem at all.
Joan would like to dismiss all this as "spin" and pure fabrication, but the
evidence is incontrovertible. That is why she simply pulled Camille
Saint-Saëns' post. By golly she'll be the Truth Detector of Moscow's far
left even if she has to use deceit to do so.
Don't take my word for it. Go do a Google search on "pederasty in ancient
Greece." I get 331 hits for that phrase. Go look at a few and tell me how
many pro-homosexual websites have anything critical whatsoever to say about
pederasty in ancient Greece. Perhaps the relativist in you wants to retort,
"But that was then and this is now. A lot of olive oil has gone under the
bridge since then. Approval of pederasty in that culture does not
necessarily imply approval of pedophilia in our culture."
Oh, it doesn't, does it? Well let's check the links themselves. Click on the
very first link that comes up. That is from truthtree.com, a website that
has won awards from gay rights advocacy organizations. You can see their
proud display of their GLBTQ seals of approval here:
http://www.truthtree.com/gay.shtml
Anyway, the most popular link on the Internet, according to Google, for the
phrase "pederasty in ancient Greece," is this truthtree.com's "Education and
Pederasty in Ancient Greece" (http://www.truthtree.com/pederasty.shtml).
Here is a direct quote from the final paragraph of the above essay, where it
makes a direct application of the ancient Greek paradigm to modern society.
Note bene:
"All of [the above essay] provides evidence that in modern society,
intergenerational relationships per se do not necessarily harm a boy: the
taboos themselves and the resulting investigations and questioning by his
parents and doctors and lawyers, both prosecuting and defense, and
psychologists and social workers do the harm. If a pubescent 'victim'
received honor, prestige and encomia instead of shame, embarrassment and
guilt for what his culture forbids, then fewer resultant psychoses would
pester him in his later life, as so often happens now."
In other words, if modern society would only get over its Christian hangover
prohibitions against homosexuality, then pederasty would be just fine and
dandy! Not pederasty involving children two years of age, obviously. But if
the child is a willing participant; i.e., if the child derives pleasure from
it -- and certainly if the child is consenting after the onset of puberty --
then pederasty is indeed a wonderful thing. That is the clear stance set
forth by the most popular link on the Internet for the subject of "pederasty
in ancient Greece" (out of 331 hits) and it comes with the GLBTQ stamp of
approval. Now that particular stance may not be the offical party line at
every GLBTQ website on the internet, but it isn't far off for all the ones
that I have checked, and I have checked many. GLBTQ websites critical of
ancient Greek pederasty are far and few between, if they exist at all. GLBTQ
websites that touch on the subject and don't draw an abject lesson for
modern society a la truthtree.com's essay are likewise rare, if they exist
at all.
The fact of the matter is, given the typical, pervasive modern GLBTQ stance
on pedophilia, you can't both be anti-pederasty and pro-gay. That would
involve a contradiction. Adopting the anti-pederasty position kicks the legs
out from modern homosexuality's ideological underpinnings.
Or at least it kicks out the legs out from modern MALE homosexuality's
ideological underpinnings. Because there is a very curious thing -- if you
do a Google search on "lesbianism in ancient Greece," you will see that
Google returns exactly TWO results, and furthermore, that neither of them
has any substantive content whatsoever. In other words, "lesbianism in
ancient Greece" wasn't. Why is that? Well, if you know your history, and you
probably don't -- sorry, but it's true -- you will know that ancient Greece
was a very highly oppressive society. The majority of the people were slaves
(only a small minority of men could exercise the rights of citizenship) and
women there were anything but liberated. While the men were busy buggering
the boys, the women were busy bearing baby boys for the next round of
buggery. Women's liberation had to await the advent of Christianity, which,
ironically, finally made it possible for women to enjoy homosexuality on a
scale comparable to that of men.
Despite the many ugly features of ancient Greece, one of the reasons so many
are loathe to criticize those failures is because it has one major "plus"
going for it: it isn't Christian. For that one redeeming quality, any number
of defects can be forgiven. The modern anti-Christian mind, especially the
modern homosexual anti-Christian mind, is so hostile to God's law-word that
it will gladly reject the one great stream of Western civilization -- the
Christian faith -- and embrace the only alternate stream that Western civ.
has, ancient Greece. And the modern mind hostile to God will embrace that
even if the embrace is the embrace of death. For ancient Greece IS dead, but
Christianity yet lives.
Those are the two choices we face: the culture of life reborn in Christ, or
the culture of death outside of Him. The handling of the Sitler and Wight
scandals provides us with a good opportunity to reaffirm this crucial point.
But the fact remains that Joan Opyr is a hypocrite and twisting the truth
when she bashes Doug Wilson's house on the subject of pedophiiia while
simultaneously turning a blind eye to the far greater problems in her own
household. I suppose we could be exceedingly charitable and say Joan has a
serious case of intellectual schizophrenia. But if we do so, it is incumbent
upon Joan to think through the implications of her position. Being against
pedophilia is all good and well; now go the whole nine yards and repent of
the sin of homesexuality and its empty, utterly worthless ideological
underpinnings in favor of forgiveness and healing in Jesus Christ.
-- Princess Sushitushi
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