[Vision2020] Kevin Phillips' Republican Reason for Penance?

[Linda Pall]

Dear Visionaries,

Sorry to pester today but I came upon this highly interesting article written by Kevin Phillips, the intellectual father of the Nixon shift of the late 1960s and early 1970s. While he was aghast at the Nixon betrayal, he managed to keep his political eyesight within normal deviations over the years and has written a number of thoughtful books (which I generally disagree with but which make me think about my own presuppositions). This column is one that makes me want to sit down with a Republican true believer and ask the hard question: Is it really true?

Read on if you're interested.

All the best,

Linda Pall


By Kevin Phillips
Sunday, April 2, 2006; B03

Now that the GOP has been transformed by the rise of the South, the trauma of terrorism and George W. Bush's conviction that God wanted him to be president, a deeper conclusion can be drawn: The Republican Party has become the first religious party in U.S. history.

We have had small-scale theocracies in North America before -- in Puritan New England and later in Mormon Utah. Today, a leading power such as the United States approaches theocracy when it meets the conditions currently on display: an elected leader who believes himself to speak for the Almighty, a ruling political party that represents religious true believers, the certainty of many Republican voters that government should be guided by religion and, on top of it all, a White House that adopts agendas seemingly animated by biblical worldviews.

Indeed, there is a potent change taking place in this country's domestic and foreign policy, driven by religion's new political prowess and its role in projecting military power in the Mideast.

The United States has organized much of its military posture since the Sept. 11, 2001, attacks around the protection of oil fields, pipelines and sea lanes. But U.S. preoccupation with the Middle East has another dimension. In addition to its concerns with oil and terrorism, the White House is courting end-times theologians and electorates for whom the Holy Lands are a battleground of Christian destiny. Both pursuits -- oil and biblical expectations -- require a dissimulation in Washington that undercuts the U.S. tradition of commitment to the role of an informed electorate.

The political corollary -- fascinating but appalling -- is the recent transformation of the Republican presidential coalition. Since the election of 2000 and especially that of 2004, three pillars have become central: the oil-national security complex, with its pervasive interests; the religious right, with its doctrinal imperatives and massive electorate; and the debt-driven financial sector, which extends far beyond the old symbolism of Wall Street.

President Bush has promoted these alignments, interest groups and their underpinning values. His family, over multiple generations, has been linked to a politics that conjoined finance, national security and oil. In recent decades, the Bushes have added close ties to evangelical and fundamentalist power brokers of many persuasions.

Over a quarter-century of Bush presidencies and vice presidencies, the Republican Party has slowly become the vehicle of all three interests -- a fusion of petroleum-defined national security; a crusading, simplistic Christianity; and a reckless credit-feeding financial complex. The three are increasingly allied in commitment to Republican politics. On the most important front, I am beginning to think that the Southern-dominated, biblically driven Washington GOP represents a rogue coalition, like the Southern, proslavery politics that controlled Washington until Abraham Lincoln's election in 1860.

I have a personal concern over what has become of the Republican coalition. Forty years ago, I began a book, "The Emerging Republican Majority," which I finished in 1967 and took to the 1968 Republican presidential campaign, for which I became the chief political and voting-patterns analyst. Published in 1969, while I was still in the fledgling Nixon administration, the volume was identified by Newsweek as the "political bible of the Nixon Era."

In that book I coined the term "Sun Belt" to describe the oil, military, aerospace and retirement country stretching from Florida to California, but debate concentrated on the argument -- since fulfilled and then some -- that the South was on its way into the national Republican Party. Four decades later, this framework has produced the alliance of oil, fundamentalism and debt.

Some of that evolution was always implicit. If any region of the United States had the potential to produce a high-powered, crusading fundamentalism, it was Dixie. If any new alignment had the potential to nurture a fusion of oil interests and the military-industrial complex, it was the Sun Belt, which helped draw them into commercial and political proximity and collaboration. Wall Street, of course, has long been part of the GOP coalition. But members of the Downtown Association and the Links Club were never enthusiastic about "Joe Sixpack" and middle America, to say nothing of preachers such as Oral Roberts or the Tupelo, Miss., Assemblies of God. The new cohabitation is an unnatural one.

While studying economic geography and history in Britain, I had been intrigued by the Eurasian "heartland" theory of Sir Halford Mackinder, a prominent geographer of the early 20th century. Control of that heartland, Mackinder argued, would determine control of the world. In North America, I thought, the coming together of a heartland -- across fading Civil War lines -- would determine control of Washington.

This was the prelude to today's "red states." The American heartland, from Wyoming, Colorado and New Mexico to Ohio and the Appalachian coal states, has become (along with the onetime Confederacy) an electoral hydrocarbon coalition. It cherishes sport-utility vehicles and easy carbon dioxide emissions policy, and applauds preemptive U.S. airstrikes on uncooperative, terrorist-coddling Persian Gulf countries fortuitously blessed with huge reserves of oil.

Because the United States is beginning to run out of its own oil sources, a military solution to an energy crisis is hardly lunacy. Neither Caesar nor Napoleon would have flinched. What Caesar and Napoleon did not face, but less able American presidents do, is that bungled overseas military embroilments could also boomerang economically. The United States, some $4 trillion in hock internationally, has become the world's leading debtor, increasingly nagged by worry that some nations will sell dollars in their reserves and switch their holdings to rival currencies. Washington prints bonds and dollar-green IOUs, which European and Asian bankers accumulate until for some reason they lose patience. This is the debt Achilles' heel, which stands alongside the oil Achilles' heel.

Unfortunately, more danger lurks in the responsiveness of the new GOP coalition to Christian evangelicals, fundamentalists and Pentecostals, who muster some 40 percent of the party electorate. Many millions believe that the Armageddon described in the Bible is coming soon. Chaos in the explosive Middle East, far from being a threat, actually heralds the second coming of Jesus Christ. Oil price spikes, murderous hurricanes, deadly tsunamis and melting polar ice caps lend further credence.

The potential interaction between the end-times electorate, inept pursuit of Persian Gulf oil, Washington's multiple deceptions and the financial crisis that could follow a substantial liquidation by foreign holders of U.S bonds is the stuff of nightmares. To watch U.S. voters enable such policies -- the GOP coalition is unlikely to turn back -- is depressing to someone who spent many years researching, watching and cheering those grass roots.

Four decades ago, the new GOP coalition seemed certain to enjoy a major infusion of conservative northern Catholics and southern Protestants. This troubled me not at all. I agreed with the predominating Republican argument at the time that "secular" liberals, by badly misjudging the depth and importance of religion in the United States, had given conservatives a powerful and legitimate electoral opportunity.

Since then, my appreciation of the intensity of religion in the United States has deepened. When religion was trod upon in the 1960s and thereafter by secular advocates determined to push Christianity out of the public square, the move unleashed an evangelical, fundamentalist and Pentecostal counterreformation, with strong theocratic pressures becoming visible in the Republican national coalition and its leadership.

Besides providing critical support for invading Iraq -- widely anathematized by preachers as a second Babylon -- the Republican coalition has also seeded half a dozen controversies in the realm of science. These include Bible-based disbelief in Darwinian theories of evolution, dismissal of global warming, disagreement with geological explanations of fossil-fuel depletion, religious rejection of global population planning, derogation of women's rights and opposition to stem cell research. This suggests that U.S. society and politics may again be heading for a defining controversy such as the Scopes trial of 1925. That embarrassment chastened fundamentalism for a generation, but the outcome of the eventual 21st century test is hardly assured.

These developments have warped the Republican Party and its electoral coalition, muted Democratic voices and become a gathering threat to America's future. No leading world power in modern memory has become a captive of the sort of biblical inerrancy that dismisses modern knowledge and science. The last parallel was in the early 17th century, when the papacy, with the agreement of inquisitional Spain, disciplined the astronomer Galileo for saying that the sun, not the Earth, was the center of our solar system.

Conservative true believers will scoff at such concerns. The United States is a unique and chosen nation, they say; what did or did not happen to Rome, imperial Spain, the Dutch Republic and Britain is irrelevant. The catch here, alas, is that these nations also thought they were unique and that God was on their side. The revelation that He apparently was not added a further debilitating note to the late stages of each national decline.

Over the last 25 years, I have warned frequently of these political, economic and historical (but not religious) precedents. The concentration of wealth that developed in the United States in the bull market of 1982 to 2000 was also typical of the zeniths of previous world economic powers as their elites pursued surfeit in Mediterranean villas or in the country-house splendor of Edwardian England. In a nation's early years, debt is a vital and creative collaborator in economic expansion; in late stages, it becomes what Mr. Hyde was to Dr. Jekyll: an increasingly dominant mood and facial distortion. The United States of the early 21st century is well into this debt-driven climax, with some analysts arguing -- all too plausibly -- that an unsustainable credit bubble has replaced the stock bubble that burst in 2000.

Unfortunately, three of the preeminent weaknesses displayed in these past declines have been religious excess, a declining energy and industrial base, and debt often linked to foreign and military overstretch. Politics in the United States -- and especially the evolution of the governing Republican coalition -- deserves much of the blame for the fatal convergence of these forces in America today.

Kevin Phillips is the author of "American Theocracy: The Perils and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century" 
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