[Vision2020] Discrimination and the Trinity Fest
DonaldH675 at aol.com
DonaldH675 at aol.com
Wed Jun 22 06:51:22 PDT 2005
Visionaries:
As much as I hate puncturing Donovan's self-righteous view of being a
champion of free speech on the Palouse, I have to correct some erroneous
impressions of the Trinity Festival, he continues to hold.
1. The University of Idaho has not established that the sponsor of the
Trinity festival is a non-profit entity. UI asked for proof of non-profit status
and they didn't get it. Instead, they got a copy of a routine filing with
the Sect. of State that makes the claim that they are non-profit. That claim
is worthless. Jim Meyer is exactly right, proof of 501(c)(3) status would
provide a fair and equitable way to ensure that only non-profit groups received
the non-profit price.
2. Perhaps Donovan will elaborate on the "legal complaint" filed to prevent
people from celebrating "worship with wine." Who made the complaint,
Donovan? Saundra Lund and I do wonder, and have asked publicly about the possible
conflict between church and state, when an activity that is prohibited by
law, that is, serving wine to children, takes place in a state owned facility.
We have filed no legal complaint about the matter - although, speaking for
myself, I would certainly appreciate it if someone did. This is an
interesting constitutional question, and I have no idea what the answer would be. In
the meantime, perhaps the Trinity Festival folks could apply for and receive
the alcohol permit that they were told to get when they signed the contract
with UI last November. (And, it is possible that they have done so since my
public records request for the UI Trinity Festival contract was filled early in
March.)
3. Donovan is right that the UI should treat people fairly. With that in
mind perhaps he can help us to understand (if he understood it himself) why
the Trinity Festival is paying $750/day rental for the Kibbie Dome instead of
the $2000/day rental listed on the UI fee schedule for non-profit
organizations.
4. Lofty sentiments that urge us to make friends with people we disagree
with ring a little hollow, Donovan, when your letter to Jim Meyer begins with
the question "Are you serious, sane, and sober?"
5. What is it, Donovan, that makes you continue to dismiss Christian
Reconstructionists as a group of fun loving, friendly fellows, who don't really
mean what they say? If there is a single lesson that I wish the folks in Moscow
could or would learn about Doug Wilson, it is this: he is not kidding.
Because much of his social commentary seems so ludicrous or peculiar to us,
don't think for a moment it is funny or peculiar to him. Your wish to "make
friends" is breathtaking in its innocence, naivete and frankly hubris. Somehow
you imagine that you are persuasive enough or nice enough to breach the
barriers of misunderstanding and miscommunication between the Kirk and rest of us.
A word of advice, Donovan, Doug Wilson and I understand each other
perfectly, and neither one of us is fooled or mislead for a nano-second by the other.
You mistakenly believe, that there is a happy middle ground where differing
opinions should be given equal merit and equal respect. The fact is, some
ideas are without any merit and deserve no respect. Consider what George
Grant has to say on the subject of religious and civic tolerance - and, by the
way, if you think Doug Wilson believes differently, I invite you to ask him
to publicly repudiate the following. Hint: he won't do it.
"Christians have an obligation, a mandate, a commission, a holy
responsibility to reclaim the land for Jesus Christ - to have dominion in the civil
structures, just as in every other aspect of life and godliness.
But it is dominion that we are after. Not just a voice.
It is dominion we are after. Not just influence.
It is dominion we are after. Not just equal time.
It is dominion we are after.
World conquest. That's what Christ has commissioned us to accomplish. We
must win the world with the power of the Gospel. And we must never settle for
anything less.
If Jesus Christ is indeed Lord, as the Bible says, and if our commission is
to bring the land into subjection to His Lordship, as the Bible says, then
all our activities, all our witnessing, all our preaching, all our
craftsmanship, all our stewardship, and all our political action will aim at nothing
short of that sacred purpose.
Thus, Christian politics has as its primary intent the conquest of the land
- of men, families, institutions, bureaucracies, courts, and governments for
the Kingdom of Christ. It is to reinstitute the authority of God's Word as
supreme over all judgments, over all legislation, over all declarations,
constitutions, and confederations. True Christian political action seeks to rein
the passions of men and curb the pattern of digression under God's rule.
George Grant, The Changing of the Guard (Ft. Worth, TX: Dominion Press,
1987), pp. 50-51. _http://www.serve.com/thibodep/cr/_
(http://www.serve.com/thibodep/cr/worldcnq.htm) worldcnq.htm
Rose Huskey
"Find out just what people will submit to, and you have found out the exact
amount of injustice and wrong which will be imposed upon them; and these
will continue until they are resisted with either words or blows, or both. The
limits of tyrants are prescribed by the endurance of those whom they oppress."
Frederick Douglass
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